https://journal.iaimnumetrolampung.ac.id/index.php/qij/issue/feed Qur’anic Interpretation Journal 2025-06-26T08:08:55+00:00 Wahyudi wahyudiragil447@gmail.com Open Journal Systems <div style="text-align: justify;"><strong>Quranic Interpretation Journal (QIJ)</strong> is a peer-reviewed and open-access journal that contains issues related to Quranic Studies, both from the classical period to the contemporary era, published by Ma'arif University Lampung's Quranic Studies Program twice a year with an Online ISSN <a href="https://portal.issn.org/resource/ISSN/3063-766X">3063-766X</a><br />QIJ aims to provide a platform to review and discuss information/interpretations, performances, and topics related to the Qur'an. QIJ invites article submissions that explore various aspects of the field, including: Qur'anic interpretation and lexicography, Critical analysis of new interpretive opinions in the Islamic world, Critique of the views of Western exegetes, Comparative studies in the field of Qur'ānic exegesis and language with different sects of Islam, Research on little-known and unknown Qur'ānic interpretations in the Islamic world, Thematic Interpretation Studies of the Qur'ān, Semantics and Linguistics of the Quran and Living Quran studies.</div> <div style="text-align: justify;"> </div> https://journal.iaimnumetrolampung.ac.id/index.php/qij/article/view/6176 Telaah Kritis terhadap Gagasan Kebebasan Manusia dalam Tafsir Surah al-Kahf Ayat 29 Perspektif al-Nasafī 2025-06-02T14:25:53+00:00 Qoriatun Nafiah nfhqori@gmail.com Siti Nafisatul Qurba sitinafisatulqurba@gmail.com <p><em>This article aims to examine the concept of human freedom in Islamic theology through the interpretation of Surah al-Kahf verse 29, which declares, “Let him who wills believe, and let him who wills disbelieve.” This verse is frequently interpreted by scholars as an affirmation of human free will, yet its theological implications remain the subject of debate. The study focuses on the interpretation of this verse by Abū Ḥafṣ Najm al-Dīn al-Nasafī in his renowned tafsir, Madārik al-Tanzīl wa Ḥaqā’iq al-Ta’wīl, a concise but influential commentary that reflects the Māturīdī theological perspective within Sunni Islam. By employing a descriptive-analytical approach grounded in library research, the article explores al-Nasafī’s nuanced engagement with the tension between divine will and human agency. The findings indicate that, while al-Nasafī presents his views implicitly, his commentary subtly critiques the notion of absolute human freedom and reaffirms the primacy of divine will—without entirely negating human moral responsibility. His balanced theological stance mirrors the mainstream Sunni position that upholds human accountability within the bounds of divine omniscience and will. This study contributes to the field of thematic tafsir by demonstrating how classical exegetical works engage complex theological debates with subtlety and depth, offering enduring insights for contemporary discussions on human freedom in Islam.</em></p> 2025-06-26T00:00:00+00:00 Copyright (c) 2025 Qur’anic Interpretation Journal https://journal.iaimnumetrolampung.ac.id/index.php/qij/article/view/6105 Qawm, Ummah, dan Syuʿūb dalam Tafsir al-Qur’an: Basis Teologis Nasionalisme Inklusif di Negara Multikultural 2025-05-26T08:52:31+00:00 Dini Mardina dinimardina12@gmail.com Edomi Saputra edomisaputra@gmail.com <p><em>This study analyzes how the Qur'an and the Prophet’s Hadith perceive love for one’s homeland (ḥubb al-waṭan) and its implications for Muslim loyalty to the modern nation-state, particularly in the context of Indonesia. The research is motivated by persistent suspicions from certain groups regarding the allegiance of Muslims to the Unitary State of the Republic of Indonesia (NKRI). Using a descriptive-analytical method combined with a thematic approach to Qur’anic interpretation (tafsīr mawḍū‘ī), this study draws upon classical and contemporary tafsir literature to examine key terms such as qawm, ummah, and shuʿūb. Although these terms are not directly equivalent to the modern concept of “nation,” they reflect the Islamic view of collective identity and social solidarity. The findings demonstrate that neither the Qur’an nor the Hadith oppose love for one’s homeland; rather, both affirm it as a natural human disposition consistent with Islamic ethical principles. Moreover, the study contends that love for religion and love for country should not be seen as conflicting values, as they operate within different yet complementary spheres. These findings contribute to a broader understanding of the compatibility between Islamic teachings and national identity, challenging misconceptions regarding Muslim disloyalty to the state.</em></p> 2025-06-28T00:00:00+00:00 Copyright (c) 2025 Qur’anic Interpretation Journal