KONSEP POLITIK ISLAM KULTURAL PERSPEKTIF NURCHOLISH MADJID
Abstract
This article is about the political thought of Islam Nurcholish Madjid. For most Islamic societies, Nurcholish is the big thinkers who followed pemikiran-pemikirannya. What is discussed here is especially points where Nurcholish makes a political statement-statement is then taken by colleagues in his day and thereafter. The most notable being discussed here is a thought-provoking cultural politics in the era of new order Nurcholish, who then lashed with political thought at the beginning of the Reformation period. Research methods this article is using a qualitative approach, while the nature of this normative and sociological research. This article is the kind of research libraries or commonly called with (library research). This article aims to find out how the concept of political Islam cultural Perspective Nurcholish Madjid. Results or conclusions of the article is that of religious thought, in political thought Nurcholish asserted any necessity of openness, both Muslims and non-Muslims in Indonesia not to happen "the price of death". Each party in the political arena, according to him, Indonesia must continue to do the bargaining and accommodation of interests each for the creation of a common interest
References
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[20] Pembahasan yang ekstensif tentang hal ini dapat dilihat pada Rahman, Mohammad Taufiq. Social Justice in Western and Islamic Thought: A Comparative Study of John Rawl’s and Sayyid Qutb’s Theories of Social Justice. Diss. Jabatan Akidah dan Pemikiran Islam, Akademi Pengajian Islam, Universiti Malaya, 2010, pp. 75-85. .
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[23] Fachry Ali, dalam Tharikat Nurcholisy, op. cit., h. xxvii. .
[24] Martin van Bruinessen, “Genealogies of Islamic radicalism in post-Suharto Indonesia” dalam South East Asia Research, Vol. 10, No. 2, July 2002, h. 142. .
[25] Nurcholish Madjid, Tradisi Islam: Peranan dan Fungsinya dalam Pembangunan di Indonesia, Paramadina, Jakarta, 1997, hal. 51-62). Hajriyanto Y. Thohari, dalam Tharikat Nurcholisy, op. cit., h. 377.
