Ṣūfī Networks and Urban Transformation in Sudan through Education and Social Integration

Authors

  • Ahmad Nabilul Maram Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia
  • Muhammad Fuyudun Niam Imam Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia
  • Imam Ghazali Said Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia
  • Ahmad Busyairi University of The Holy Quran and Islamic Sciences, Omdurman, Sudan

DOI:

https://doi.org/10.25217/jf.v10i2.6185

Keywords:

Community Resilience, Social Integration, Ṣūfī Networks, Urban Transformation

Abstract

Challenging conventional narratives of militarized Islamic expansion, this study investigates the instrumental role of Ṣūfī institutions in Sudan's peaceful and integrative Islamization. It establishes the significance of these institutions not merely as spiritual centers but as foundational frameworks for social cohesion and community resilience, particularly in response to contemporary crises. Focusing on the peaceful spread of Islam, the research examines how Ṣūfī orders utilized non-coercive mechanisms, including migration, trade, and spiritual mediation, to embed Islamic practices within syncretic societies. Employing institutional ethnography, the methodology reveals the socio-political functions of Ṣūfī centers such as the Masīd and Khalwa. Results demonstrate that these institutions transcended doctrinal roles, becoming engines of urbanization, de-tribalization, and grassroots governance. The research particularly emphasizes the educational, conflict-resolution, and humanitarian contributions of Ṣūfī networks, especially during crises like the April 15, 2023, war. Case studies highlight how spiritual leaders provided shelter, healthcare, and psychological support, reinforcing the Masīd as a moral and communal nucleus. This integrative role underscores the adaptability of Ṣūfīsm in responding to changing social dynamics, offering an enduring model of inclusive governance and interethnic solidarity. The findings contribute to academic discussions on religion and social order, illustrating how faith-based institutions can serve as resilient frameworks for community development in fragile states.

References

Adam, Z. G. H. (2022). العلاقات الخارجية لمملكة الفونج الإسلامية. The Journal of Academic Social Sciences, 125(125), 239–253. https://doi.org/10.29228/asos.55621

Afi, B. S. (2025). The Role of Sufi Networks in Islamic Political and Economic History. An-Nur International Journal of Islamic Thought, 3(1), 1–17. https://doi.org/10.62032/aijit.v3i1.92

Ahmed, O., Ahmed, A., Mohamed, E., Ali, N., & Omer, E. E. (n.d.). The Influence Of The Religiosity Map After 1989 On The Sufi Brotherhoods In Sudan. Google

Al-Khalawi: Mu’assasa Ta‘limiyya Mutasawwifa fi al-Sudan. (2018, November 12). Al Jazeera Net. Google

Ali, N. M. (2016). Sudan After Al-Turabi. Hawwa, 14(1), 3–19. https://doi.org/10.1163/15692086-12341304

Berridge, W. (2021). The “Civilizational Project” and the southern Sudanese Islamists: between assimilation and exclusion. Journal of Eastern African Studies, 15(2), 214–235. https://doi.org/10.1080/17531055.2021.1902695

El Sammani, M. O., Hassoun, I., Abdalla, B., & Gadir, H. A. (1985). “Koranic” Schools in Sudan as a Resource for Upel: Results of a Study on Khalwas in Rahad Agricultural Project. United Nations Children’s Fund. Google

Farman, M., & Yucel, S. (2023). Rereading the Hudaybiyya Treaty: With Special Reference to Ibn ʿUmar’s Role in Fitan. Religions, 14(5), 666. https://doi.org/10.3390/rel14050666

Habib, A. M., Aljazeera, James, P., Unesco, Salih, A.., Latif, M., Hyman, S., Little, D. P., Zenrif M. L. and Barizi, Ahmad, M. F. and M., Sharief, S., Özköse, K., Sukdaven E., M. and B., Soghayroun, I., el Zein, I. S., O’Brien, D., & Salerno F., A. and D. (2005). Early childhood education in Sudan today [Iowa State University]. In Jstor (Vol. 66). Google

Hamidi, H. (2025). The Impact of the Treaty of Hudaybiyyah on the Spread of Islam in the Arabian Peninsula. Integration Journal of Social Sciences and Culture, 2(2), 245–260. https://doi.org/10.38142/ijssc.v2i2.220

Hermansen, M. K. (2023). Sufism in the Modern World. https://doi.org/10.1093/acrefore/9780199340378.013.512

Ibrahim, M. B., & Zulu, L. C. (2014). Development Without Intervention: A Successful Self‐Reliance Initiative of Rural Development and Urban Growth in the Sudan. Geographical Review, 104(4), 481–505. https://doi.org/10.1111/j.1931-0846.2014.12037.x

Ibrahim, M. B., Zulu, L. C., & Bein, F. L. (2017). Settlement in Transition: A Transformation of a Village Into a Small Town in Western Sudan. Urban Forum, 29(1), 85–106. https://doi.org/10.1007/s12132-017-9323-2

Janson, M. (2022). Islamic Trends and Movements in Contemporary Sub-Saharan Africa. https://doi.org/10.1093/obo/9780195390155-0292

Jazeera, A. (2023, August 8). Fighting in Sudan’s Omdurman Intensifies as Displaced Tops 4 Million. Al Jazeera English. Google

Latif, M. A. (2024). Sufism and Islam: The Chishtī Sufī Order’s Dynamics. Sophia, 63(4), 869–878. https://doi.org/10.1007/s11841-024-01048-4

Mantzikos, I. (2010). Why the Islamic Revolution Ended: The Regional Politics of Sudan Since 1989. Mediterranean Quarterly, 21(3), 47–60. https://doi.org/10.1215/10474552-2010-015

Maram, A. N., Aziz, H., & Nasir, M. R. (2024). Hasan al-Turabi’s Pragmatic Approach to Establishing an Islamic State in Sudan. Pharos Journal of Theology, 105(3). Google

Maruyama, D. (2011). Sufism and Tariqas Facing the State. Orient, 46(0), 5–28. https://doi.org/10.5356/orient.46.5

Muhammad Jusuf Nur Ikhsan, & Imam, M. F. N. (2025). Between the Sword and the Soul: Sufism’s Living Tradition of Jihād. An-Nur International Journal of Islamic Thought, 3(1), 54–67. https://doi.org/10.62032/aijit.v3i1.86

Muhammad Saad. (2021). Sufism in Sudan. Google

Nasir, R., Rhodes, T., & Kleinfeld, P. (2023, August 2). How Mutual Aid Networks Are Powering Sudan’s Humanitarian Response. The New Humanitarian. Google

Nurainiah, N. (2022). Perkembangan Pendidikan Islam Di Afrika Utara: Pendidikan Islam Di Sudan. Serambi Tarbawi, 10(1), 51–68. https://doi.org/10.32672/tarbawi.v10i1.5068

O’Brien, D. B. C. (1990). Nehemia Levtzion and Humphrey J. Fisher (eds.), Rural and Urban Islam in West Africa. Boston & London: Lynne Rienner, 1987, 171 pp., £20.95, ISBN 1 55587 056 2. Africa, 60(1), 172–172. https://doi.org/10.2307/1160449

Olson, S. K., Dahab, M., & Parker, M. (2024). Mutual Aid Lessons and Experiences from Emergency Response Rooms in Sudan. In S. S. in H. A. Platform (Ed.), Social Science in Humanitarian Action Platform. Google

Özkan, M. (2024). İslam Tari̇hi̇nde Bi̇r Dönüm Noktası Hudeybi̇ye Antlaşması. https://doi.org/10.70458/fcr.9786256123618

Özköse, K. (2021). Sudan’da Tasavvufî Hayatın Şekillenmesine Kâdiriyye Ve Şâziliyye Tarikatlarının Etkisi. Sufiyye, 165–181. https://doi.org/10.46231/sufiyye.958804

Poole, D. (2024, December 10). Nearly Half of Hospitals in Khartoum Damaged in First 500 Days of Conflict. Yale School of Public Health News. Google

Pruess, J. (1983). The “Koran” School, The “Western” School, and The Transmission of Religious Knowledge: A Comparison from The Sudan. Northeast African Studies, 5(2), 5–39. http://www.jstor.org/stable/43660137

Rahmah, S. K. M., Saleh, A. H., & Rahmi, S. (2024). The Influence of Sufism on Social Practices in Contemporary Muslim Societies: A Case Study in Indonesia. J. Of Noesantara Islamic Studies, 1(4), 214–232. https://doi.org/10.70177/jnis.v1i4.1396

Ridley, N. (2014). Bin Laden’s Starting Point. https://doi.org/10.4337/9781783470525.00005

Said, I. G., Maram, A. N., & Muhdi, M. (2025). Rethinking Javanese Sufism: From Ascetic Protest to Institutional Power. Teosofi: Jurnal Tasawuf Dan Pemikiran Islam, 15(1 SE-Articles), 113–147. https://doi.org/10.15642/teosofi.2025.15.1.113-147

Salih, A. A. (2023). Rū’yat al-Ṣūfiyya li-Ḥarb 15 Abril. Google

Seri‐Hersch, I. (2009). Confronting a Christian Neighbor: Sudanese Representations of Ethiopia in the Early Mahdist Period, 1885–89. International Journal Middle East Studies, 41(2), 247–267. https://doi.org/10.1017/s0020743809090655

Sharief, S. M. (2020). The Influence of Sufism on the Sudanese Belt (pp. 80–95). https://doi.org/10.22364/luraksti.os.819.05

Sharkey, H. J. (2000). P. M. Holt. The Sudan of the Three Niles: The Funj Chronicle, 910–1288/1504–1871, Islamic History and Civilization: Studies and Texts (Leiden: E. J. Brill, 1999). Pp. 228. $71.00 Cloth. International Journal Middle East Studies, 32(2), 288–290. https://doi.org/10.1017/s0020743800002361

Soghayroun, I. (2021). Islam in the Funj and Ottoman Periods in Sudan. In The Oxford Handbook of Ancient Nubia (pp. 874–891). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780190496272.013.41

Steel, G., Abukashawa, S., & Hussein, M. O. (2019). Urban Transformations and Land Governance in Peri‐Urban Khartoum: The Case of Soba. Tijdschrift Voor Economische En Sociale Geografie, 111(1), 45–59. https://doi.org/10.1111/tesg.12372

Sukdaven, M., & Bagheri, E. (2018). Spreading of Islam without any violence in Central, East and West Africa as a case study. HTS Teologiese Studies / Theological Studies, 74(3). https://doi.org/10.4102/hts.v74i3.5136

Valdinoci, M. (2014). Sufis and Religious Authority. Archiv Orientální, 82(3), 483–509. https://doi.org/10.47979/aror.j.82.3.483-509

Wasserstein, D. J., & Ayalon, A. (Eds.). (2013). Mamluks and Ottomans. Routledge. https://doi.org/10.4324/9781315019031

Zenrif, M. F., Nuqul, F. L., Mustofa, M. L., & Barizi, A. B. (2024). The Reconstruction Of Social Sufism Studies. Ulumuna, 28(2), 620–654. https://doi.org/10.20414/ujis.v28i2.1113

Абылов, Т., & Zholdassuly, T. (2023). The Role of the Yasawiyya and Kubrāwiyya Orders in the Islamization of the Golden Horde. Türk Kültürü Ve Haci Bektaş Veli̇ Araştırma Dergisi, 105, 301–312. https://doi.org/10.34189/hbv.105.014

علي, ع. ا. س. (2021). دخول السلام بلاد السودان قبيل القرن السادس عشرالميلادي. Journal of Faculty of Arts University of Khartoum, 45. https://doi.org/10.53332/jfa.v45i.46

عليش, ع. م. (2023). تأثير الاستعمار على ماضي وحاضر ومستقبل اللغة العربية في دول أفريقيا جنوب الصحراء الكبرى. مجلة کلية الآداب جامعة بني سويف, 7(66), 393–416. https://doi.org/10.21608/jfabsu.2023.317355

Downloads

Published

2025-10-30

How to Cite

Ahmad Nabilul Maram, Muhammad Fuyudun Niam Imam, Imam Ghazali Said, & Ahmad Busyairi. (2025). Ṣūfī Networks and Urban Transformation in Sudan through Education and Social Integration. Fikri : Jurnal Kajian Agama, Sosial Dan Budaya, 10(2), 587–603. https://doi.org/10.25217/jf.v10i2.6185