Reformulation of Mu'tazilah Theology and the Birth of al-Ash'ariyah Theology as Moderate Islamic Understanding
DOI:
https://doi.org/10.25217/jcie.v5i1.5116Keywords:
Moderate, Reformulation, TheologyAbstract
The turmoil between Mu'tazilah and al-Ash'ari refers to a significant difference in the views of Kalam. The theological reformulation from Mu'tazilah to al-Ash'ari carried out by Abu Hasan al-Ash'ari combined the textualist methods of the Salaf with the rationalist Mu'tazilah, known as the moderate Islamic school. This research focuses on the conflict and values that were reformulated based on the history and shifts in thought between Mu'tazilah and al-Ash'ari. Therefore, this study aims to provide an overview of the initial values of Mu'tazilah thought and the shifts that occurred after al-Ash`ari reformulated the thought. This study uses a qualitative research method by looking at various written sources. So, the reference source for this study is the literature. Data collection techniques through documentation were then analyzed using the descriptive analysis method. The interpretation method is used to analyze the data. This aims to interpret the object of understanding according to the way the researcher understands it. The results of this study explain the reformulation of Mu'tazilah ideas to al-Ash`ari related to the main points of God's Recognition, human free will, and God's justice, as well as the role of reason and revelation, which are too dominant in the use of rationality. In Indonesia, this reformulation is known as Moderate Islam with various practices internalized in Indonesian culture, such as a friendly attitude towards others, maintaining peace, and the ability to accept and handle differences.
References
Abuddin, N. (2006). Metodologi studi Islam (Cet 2). Jakarta Pers. Google
Adryan, M., & Santalia, I. (2022). Aliran Asy’ariyah: Sebuah Kajian Historis Pengaruh Aliran Serta Pokok Teologinya. Innovative: Journal Of Social Science Research, 754. https://j-innovative.org/index.php/Innovative/article/view/253 DOI: https://doi.org/10.31004/innovative.v2i1.4846
Al-Ansi, A. M., Suyantiningsih, T., Wibowo, M. A., & Garad, A. (2023). The Islamic Organizations in Indonesia ‘Muhammadiyah and NU’: Social Perspective Explanation. Dirasat: Human and Social Sciences, 50(5), 550–564. https://doi.org/10.35516/hum.v50i5.1124 DOI: https://doi.org/10.35516/hum.v50i5.1124
Ali Mustafa, Y. (2016). Islam is not only for Muslims. Maktabah Darus Sunnah. https://maktabah.darussunnah.sch.id/buku/islam-is-not-only-for-muslim/
Aliansyah. (2013). Peran Akal Dan Kebebasan Bertindak Dalam Filsafat Ketuhanan Mu’tazilah. Jurnal Substantia, Vol. 15, N. https://jurnal.ar-raniry.ac.id/index.php/substantia/article/view/4886/3168
Amri, D. (2018). KONSTRUKSI ISLAM MODERAT “Menguak Prinsip Rasionalitas, Humanitas, dan Universalitas Islam.” Lembah Ladang Kata. https://repositori.uin-alauddin.ac.id/15151/
Anton, B. (1990). Metodologi penelitian filsafat (Cet 1). Kanisius. https://balaiyanpus.jogjaprov.go.id/opac/detail-opac?id=39867
Aziz, A., & Anam, K. (2021). Moderasi Beragama Berlandaskan Nilai-nilai Islam. Direktorat Jenderal Pendidikan Islam Kementerian Agama RI, 131. https://cendikia.kemenag.go.id/storage/uploads/file_path/file_28-09-2021_6152761cdc6c1.pdf
Biyanto. (2009). Pluralism discourse: The views of young Muhammadiyah intellectuals. Journal of Indonesian Islam, 3(2), 314–340. https://doi.org/10.15642/JIIS.2009.3.2.314-340 DOI: https://doi.org/10.15642/JIIS.2009.3.2.314-340
Burhanuddin, N., & Ilmi, D. (2022). Typologies of Religious Moderation in Indonesian Higher Education Institutions. Journal of Indonesian Islam, 16(2), 455–479. https://doi.org/10.15642/JIIS.2022.16.2.455-479 DOI: https://doi.org/10.15642/JIIS.2022.16.2.455-479
Ma’arif, S. (2009). Islam dalam Bingkai Keindonesiaan dan Kemanusiaan: Sebuah Refleksi Sejarah. Mizan. Google Book
Mubarok, A. A., & Rustam, D. G. (2019). Islam Nusantara: Moderasi Islam Di Indonesia. Journal of Islamic Studies and Humanities, 3(2), 153–168. https://doi.org/10.21580/jish.32.3160 DOI: https://doi.org/10.21580/jish.32.3160
Muhammad, A. (2021). Teologi Rasional: Perspektif Harun Nasution (Cet 1). LKKI. Google
Munawwar, A. (2014). Pemikiran Akidah Moderat di Nusantara Abad ke-19 dalam naskah Qawā‘id Fawā‘id Fi Mā Lā Budda Min Al-‘Aqā‘id. Jurnal Lektur Keagamaan, 12(2), 397–418. https://doi.org/10.31291/jlk.v12i2.41
Samat, H. A., Penulis, N., & Samad, A. (2010). Asy’ariyah: tokoh-tokoh dan ajarannya. Jurnal Kajian Islam Kontemporer, 01(2). https://journal.unismuh.ac.id/index.php/pilar/article/view/7635
Siroj, S. A. (2015). Rekostruksi Aswaja Sebagai Etika Sosial: Akar-Akar Teologi Moderasi Nahdlatul Ulama, eds Akhmad Sahal, Islam Nusantara: Dari Ushul Fiqh Hingga Paham Kebangsaan. Mizan. Google
Solechan, A., Zuhdi, M. L., & Syauqillah, M. (2024). The Influence of Islamic Religious Education Based on Religious Moderation and National Defence on The Nationalism of Students. Journal of Ecohumanism, 3(6), 628–636. https://ecohumanism.co.uk/joe/ecohumanism/article/view/4031 DOI: https://doi.org/10.62754/joe.v3i6.4031
Sugiyono. (2016). Metode Penelitian Kuantitatif, Kualitatif Dan R&D. In Alvabeta. CV. Google
Suparman, S. (2007). Epistemology Islam Klasik: Pengaruhnya pada Pemikiran Islam Modern (I). Pustaka Pelajar. Google
Supriadin. (2015). Sejarah abu Hasan AL asy’ari dan doktrin teologinya. Sejarah Abu Hasan AL Asy’ari Dan Doktrin Teologinya, 9, 61–79. https://journal.uin-alauddin.ac.id/index.php/sls/article/view/1301
Tamim Anshary. (2017). Dari Puncak Baghdad : Sejarah Dunia Versi Islam (Yuliani Liputo (ed.); l). PT Serambi Ilmu Semesta. Google
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Fahrul Rozi, Mutohharun Jinan, Iyas Ali Nurani, Aboubacar Barry

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.