KRITIK KONSEP POLITIK MACHIAVELLI DALAM PERSPEKTIF ETIKA POLITIK ISLAM (PERBANDINGAN DENGAN TEORI ETIKA POLITIK AL MAWARDI)
DOI:
https://doi.org/10.25217/jm.v1i2.52Keywords:
Critique of Political Concepts, Ethics, MoralAbstract
Basically, politics is a human need. As social beings, humans need to regulate political life. In order to be run in accordance with a common goal, the ethics and morals is a necessity that must be juxtaposed in politics.
However, Machiavelli sense of ethics basing on two things, namely the Ancient Western ethics and Catholic ethics. He is holding on Western ethics derived from the Ancient Romans, whice based on the thinking that to retain power strength of spirit to fight to be the underdog. He stated that the Catholic ethics only make men weak because only orients his life on things that smelled hereafter. This thought does not give real contribution in political battles and power. As for foreign policy, Machiavelli emphasizes the shrewdness prince in terms of diplomacy. He stated that a prince in diplomacy must wear deception lion and the fox (deer). The difference between Machiavelli's political ethics is in stark contrast to what was formulated by al Mawardi. The difference is based on the basic beliefs between the two is also berbeda.Machiavelli leaned that ethics is not required in power when the condition of the people is unethical, because it was thought worth sia.Berbeda with al Mawardi, who rely on the Qur'an and Sunnah regardless of the conditions masyarakat. He always insisted that every ruler has always adhered to the ethical and moral values ​​that have been described in the Qur'an and as Sunnah. if thus, it can be concluded that, in truth Machiavelli does not provide solutions to community conditions and the improved of politis. Cause stability also what he says violates human nature when it agreed in shaping society, so that he saw the man was an enemy to the other man
Downloads
Published
How to Cite
Issue
Section
License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors retain copyright and grant the Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam right of first publication with the work simultaneously licensed under a Creative Commons Attribution License (CC BY-SA 4.0) that allows others to share (copy and redistribute the material in any medium or format) and adapt (remix, transform, and build upon the material) the work for any purpose, even commercially with an acknowledgment of the work's authorship and initial publication in Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam.
Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam.
Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).